in post-production, 2K, 16MM and animation, 5.1, 81′, collaborative work with Francisca Saez Agurto, Maria Papaoikonoumou, and others
with the financial support of Medienboard Berlin-Brandenburg, Dino.Berlin Camera Rental, UdK Berlin (KKWV, FRSBK LA, FSRK, FSRBK, Women’s Representative, Interflugs)
Eyes Without Gaze is an experimental film that challenges conventional storytelling, drawing inspiration from the aesthetic style of Chantal Akerman, where atmosphere and space take precedence over direct action. Blending different formats – animation, 16mm, poetry, video art, video clip and digital – the film constructs a fragmented, dreamlike narrative. It intertwines everyday life experiences of living under patriarchal capitalism with subconscious knowledge of folklore and symbolism. The film explores how to depict sexual violence without retraumatization, presenting survivors as autonomous individuals in search of justice.
At its center is Maria, a Greek immigrant caught between reality and dream. Struggling with financial hardship and haunted by a dark desire, she embarks on a journey to reclaim something lost from her past. Inspired by the Russian fairy tale “Vasilisa the Beautiful”, Maria’s search leads her to a mysterious needle—an object tied to an ancient fate. As her obsession with it deepens, she is drawn toward a man from her past, facing a fateful decision.
Impressions
To view this protected file, please enter the password. If you are an art administrator or affiliated with cultural institutions, feel free to request the password and other exclusive content via the contact page.
Directors Note
The film prioritizes form over explicit plot, using thriller and horror tropes to reinterpret common victim-perpetrator dynamics without reinforcing them. By focusing on the women’s search for truth rather than portraying their victimization, Eyes Without Gaze dismantles conventional power structures and reimagines how trauma can be represented on screen.
I, and many others from the crew and cast, who are predominantly FLINTA* individuals from precarious backgrounds, have experienced this type of violence. It is ingrained in our bodies and influences us every day. This kind of pain can consume you and change you into a person you don’t want to be. I wanted not only to tell this story but to build a foundation for collective healing through the act of making it. A film is not just its final product; it is also its communal production. I have witnessed many unfair conditions in filmmaking, and I wanted to prove that it can be done differently. I wanted to build a collective of care, a space where we can heal together and start telling our stories—not in a way that primarily educates outsiders, but in a way that helps us become the people we were, or could have become, if we hadn’t lived under these oppressive circumstances. The making of this film has been a process of healing, community, rediscovery, and owning our own stories. In the final product, I believe one can also see and feel this form of healing and the reclaiming of autonomy, and this is what I want to achieve.